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In homes across Mumbai, Goa, Jaipur, Bangalore and Dehradun, five homeowners share the unglamorous but essential work that keep their layered rooms thriving through dust, sun, monsoon and just everyday life
When people imagine maximalist homes, they picture spectacle: chandeliers, frames covering the walls, patterned upholstery layered across seating and shelves where every inch holds something treasured. What they don’t picture is the constant maintenance that makes the spectacle possible.
The checking and re-checking for damp in a century-old Mumbai apartment; the once-a-month ritual of dismantling a chandelier in dusty Jaipur; the way a Goan monsoon leaves a powdery film on walls that needs to be wiped with a soft cloth; the quiet, daily tending of 200–300 plants in Bangalore; the rugs in a colourful Dehradun home that have “consumed wine” at parties, only to be scrubbed back to life with soap and a brush. This is a story about that work.
If there’s one shared lesson, it’s that a maximalist home stays beautiful when its owner stays present. Presence looks like different things—taking a quick photo before lifting objects off a shelf, feeding antique wood with coconut oil, rotating pots to follow the shifting sun or tucking leather bags away with Absorbia pouches before the monsoon. None of it is performative and none of it is perfect. It’s maintenance as a way of living with what you love, not living around it. And that is why these houses hold together: not because they were styled once, but because they are cared for again and again.
Srila Chatterjee lives in a south Mumbai apartment that’s more than a century old, where colour, art and objects have been layered over decades. She is the founder of Baro Market, and 47-A, a gallery in Khotachi Wadi.
Srila Chatterjee has no interest in playing the museum guard in her own home. She loves her things, but not more than she loves life unfolding around them. “Maybe I’m different from many other people who have beautiful things,” she says. “I am not paranoid about things… They are there to enjoy.”
That philosophy shapes how she lives with her collection in a city famously hostile to delicate possessions. “I live in Bombay, which is the worst city for, really, just the air, moisture, etc. But I’m not going to change my life because of that.” The precautions she takes are practical rather than precious: blinds are kept drawn until the harsh morning sun has moved away; moisture and leakages are checked for regularly. But dinners go on, dogs wander freely and the house remains lived in, not tiptoed through.
Storage, however, is her one caution. “In storage, things get spoiled,” she explains. Instead, she prefers to keep works visible, where they are seen and cared for daily or even lend them to friends. “Better for a piece to be on someone’s wall than packed away unseen.” Her framing choices are equally pragmatic: acrylic or simple glass for larger works, always and always goes back to a trusted framer. Certificates are catalogued alphabetically, the only concession to order. And while her appetite for art is undimmed, she has called a moratorium on new acquisitions—the walls, quite simply, are full.
On collecting, Srila is refreshingly direct with her tips. Trust your first instinct, she advises, whether you love or dislike a piece. If you do love it and the price is right for you, bring it home; if not, walk away. What she resists most is treating art as a financial hedge. “Buy it because you want it in your life,” she says. “If someday it’s worth a lot, that’s just a bonus.”
Care, for her, is not a seasonal, festive purge or a weekend ritual but an ongoing rhythm, folded into the everyday.
Artist, interior designer and hotelier Shan Bhatnagar lives in his family’s ancestral home in Jaipur, built in the early 1950s, that’s layered with Pichwais, miniatures, bronzes, chandeliers, shamadans with mirrored ceilings and mosaic floors.
If Mumbai’s enemy is humidity and sun, Jaipur’s is dust. “Sometimes even cleaning twice a day is not enough… but it is impossible to clean twice a day,” Shan says. His response is routine. Chandeliers are dismantled once a month: a staff member trained in delicate handling lays each piece out on a soft cloth, cleans, and reassembles them patiently. For shelves laden with bronzes and artefacts, the entire arrangement is cleared and dusted every three days but never without a reference photograph first. “Because there is a story to everything,” he explains. Even within the abundance, he insists on taxonomy: “goddesses on one side, Vishnu on one side.”
The monsoon, though short in Jaipur, brings its own challenges. Miniature paintings are rotated out and stored in trunks with moisture-absorbing charcoal blocks. Others stay on the walls, supported by multiple Absorbia packs placed discreetly in rooms. This rhythm of rotation is also seasonal and ceremonial: certain Pichwais appear during Diwali, others in summer, echoing the way these works were originally used in ancient times.
For Shan, provenance is non-negotiable. Every new acquisition is catalogued, filed with certificates when possible and photographed. “It’s very important to have proper documentation of your collection,” he says. He prefers antique dealers who provide authenticity papers, even if it means paying more. Each object is studied, placed thoughtfully and respected for its original purpose. “Miniatures were never decoration pieces. They were used as chitra seva, meant for worship, taken out from cloth potlis to be enjoyed and then put away. Idols were for shrines, not drawing rooms,” he says. That history shapes his own philosophy: old things last because they were made to last and his role is to preserve without fuss.
For cleaning, he avoids chemicals altogether. Mirrored ceilings are wiped with barely damp newspaper; mosaic floors with seashell inlays from the 1950s are swabbed with plain water or with just a dash of natural lemongrass extract. Deepams and oil lamps in the courtyard are polished once or twice a year with amchur (dried mango powder) and lemon, “the way they were always cleaned, before Brasso came in a tin box.” They are not display props: the tall, tiered Kerala and Tamil Nadu deepams are lit fully during dinners, their patina enriched by flame. “Patina is memory,” Shan says. “If a diya leaves a mark, let it be.”
The drama of his home extends to the use of deep, rich wall colours. A charcoal-black lounge, lit by hundreds of candles in old shamadans, sets his miniature paintings ablaze against mirrored ceilings. None of his objects are behind glass: glare kills their pleasure and dust will creep in anyway, he says. Where framing is unavoidable, he uses museum-quality glass with a slight gap so paint pigment doesn’t press against the pane. A trusted framer in Jaipur handles every piece, under Shan’s close supervision.
This philosophy extends into Laalee, his boutique homestay. Guest-proofing a house full of old objects is an art in itself. Every check-in includes an introduction to the age and value of what’s in the room and staff are trained to never use sprays or shortcuts on delicate works. Hand-painted walls are retouched constantly. Shan, who painted many of them himself, keeps every shade of Asian Paints colour in stock so that scratches from suitcase wheels and daily use can be touched up seamlessly. “You can’t block or shield everything,” he says. “You just keep repairing and maintaining.”
That balance—between conservation and living fearlessly with precious art—is at the core of his approach. Pets and people make their own edits anyway. Once, a teething pup chewed a four-inch sandalwood Krishna. He didn’t grieve; he accepted the accident as part of living with things you love. Some objects need repair, like a broken mashal or a beheaded Nandi, but most are left as they are. “My philosophy is no further damage. I don’t want to return things to looking new again,” he says. “They should keep their history. It’s better to live with an object that shows its age than to erase it.”
Communications strategist and founder of Peepul Consulting, Srimoyi Bhattacharya lives in a villa in Aldona, Goa, overlooking the Mapusa river. Her home, like her life, is layered with travel, textiles, books and art but it is also a daily negotiation with the climate.
Goa is a different school of maintenance and Srimoyi treats its monsoon like a season of housekeeping. “Everybody talks about spring cleaning,” she says, “but actually for us, it’s all about monsoon cleaning.” The rains bring mould, swelling wood, powdery films on walls and the faint smell of damp in closed cupboards.
The response is steady: cupboards left open on dry days to let air circulate, wardrobes fitted with rattan and glass to reduce condensation and dehumidifiers are running in every room. A team comes in once a month for a deep clean, shifting paintings off walls and furniture away from corners to check the damage the air has done.
Some materials demand particular vigilance. Leather is the most difficult. She has seen bags go mouldy in a single season and now she sends them to specialist cleaners and keeps them packed with dehumidifying pouches when not in use. Books, too, are vulnerable—jackets fade in the sun, pages soften in the damp. Her solution is both rotation and acceptance: cushions and throws are swapped every week or two to limit exposure and she accepts that certain things will simply change colour. Wallpaper, she’s learned, survives best when it has an acrylic- or canvas-like base. There is a specific wall emulsion she prefers for her textured finishes; in monsoon it can bloom a fine powder and needs a gentle wipe with a soft cloth.
Furniture and objects are rearranged constantly with the weather. Heavy curtains shield the terraces in the rains; plants are moved between indoors and garden; outdoor furniture monitored closely. She remembers an old Gujarati chest that began to crumble after being left out in a wet spell and cane that “gets immediately destroyed” if forgotten in the rain. These lessons have reshaped her approach: no painting in the monsoon, no unnecessary storage of things that will only suffer unseen.
In fact, she has given up her storage space altogether. “Unnecessary baggage,” she calls it. Instead, everything in her home must have a place and a use or it is passed on. The house, she admits, is full, but it is also deliberate. Every new object is acquired with care, framed with the help of a trusted framer and enjoyed daily rather than boxed away.
Her philosophy is one of balance: care for what you can, accept what you cannot and never let the work of maintenance outweigh the pleasure of living with your things.
Sixteen years in the same home has made Indu Antony’s routines exact: a house tuned to plants, her precious sari collection and dust, kept in order by quiet, daily work rather than a strict roster.
In Bengaluru, at Indu’s house there is no rigid schedule for cleaning, instead there is year-round attentiveness. The day begins with plants—somewhere between 200 and 300 of them—each with its own requirement for light, water and nutrition. She checks for mealy bugs and thrips; she rotates pots across the seasons because sun paths shift and plants need different kinds of light at different times. It’s daily maintenance, yes, but also daily pleasure, the excitement of a new leaf is part of why she does it.
Other care spirals out from her sensitivities. Indu lives with two cats and is allergic to dust, so the vacuum comes out often and an air purifier runs in the background. When nearby construction sends a film of micro-dust through open windows (she dislikes sealing the house), she double-masks to clean. Books are lifted out and dusted outside so particles don’t resettle on the shelves and she has designed away one of the biggest culprits: there isn’t a single open-shelf cupboard in the house.
In Bengaluru too, monsoon has its own choreography: she re-silicones window joints before the rains so water doesn’t creep inside and under wooden floors; she rotates plants to track the sun; and textiles demand extra attention. She collects saris and during damp months she takes them out once or twice a month to iron out the musty smell, refolding so creases don’t set; her Kanjivarams are wrapped in muslin. Parcels that arrive smelling of storage are opened on a drying rack outside the door before they cross the threshold. Antique furniture is oiled with coconut oil when it looks like it needs it—no schedule, just judgment.
Indu doesn’t stage her house for visitors and most things are here for just for her. Travel magnets map memories across the fridge, and despite the volume of objects, the rooms don’t feel choked. There’s no loft of “later,” no secret storage swallowing things whole. She’s lived here long enough to walk it with her eyes closed, and the house rewards that familiarity. She cleans in sections through the year and does a bigger sweep once or twice annually. Even repotting is grouped: she waits until ten or so plants have outgrown their homes, then does them in one sitting. Her philosophy is simple enough—keep the air moving, the dust out and the cleaning steady so the care is folded into everyday life and a full home never tips into mess.
Designer and illustrator Mehek Malhotra, founder of the independent studio Giggling Monkey and Country Content Lead at Snapchat, lives in a colour-drenched bungalow in Dehradun where discipline learned in an army childhood meets a playful, maximalist rebellion.
Up north in Dehradun, Mehek’s house is buoyant, alive with hand-painted murals, rugs, and cats. It’s a bungalow that refuses restraint. Growing up in an army household, she and her sister were expected to make their beds and dust their rooms even with staff around. At the time it felt unfair, but as an adult she sees it differently: “The care you show your house,” she says, “is only a reflection of how much you care about your future self.”
Dust is the enemy but anxiety is not the method. Bedlinen is changed every two weeks, and with cats and asthma in the mix, consistency matters. Rugs are central to her home and, as she says, “have seen all phases of my life… consumed wine at parties… cats have puked on it.” They’re scrubbed with lukewarm water, a touch of handwash and a stiff brush or sent to professionals after big gatherings. Cotton rugs are her preference for their easy upkeep since wool and others demand more specialised cleaning.
While most of her leather bags are on display on the staircase railing, they are rotated out in the monsoon, stored with moisture-absorbing packets, sometimes polished or oiled before being tucked away. In the kitchen, which she calls “the dirtiest zone of any house,” smart material choices save time: wipeable backsplashes, darker tiles, and a habit of cleaning little and often. Mirrors are polished with newspaper for a streak-free shine.
Scale matters too. With her house spread across two levels, the work is divided: one floor one day, the other the next. She relies on her domestic staff but also stays involved, shaping the rhythm of care. For her, the most important ritual isn’t scrubbing at dawn but shifting things around—moving objects, letting colour breathe, keeping the rooms alive. “The house would not be what it is if I had to think about cleaning all the time,” she says.
Her philosophy is disarmingly simple: don’t save your things for a future that may never come. Use them, enjoy them and let them carry the marks of a full life. Cleaning, in her view, isn’t about perfection but it’s about making space for joy.
Will you be living in your space during the renovation ?
DEC 2023
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Appointment Date & time
17 Oct 23, 03.00PM - 04.00PM