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The founder of Eka Design Studio on memory, material, and the rituals that shape both her home and her design practice
When you enter someone’s home, it often begins in motion—with hurried hellos, a shoot underway, people moving through rooms with quiet urgency. Your eye catches fragments before it finds focus: a wash of light, the scale of a space, a hint of colour. Seeing comes later. It is only when the movement slows, when the noise recedes, that the rhythm of a house begins to surface. In Rina’s home, that rhythm revealed itself gradually. Before words took shape, the cabinets and corners spoke. Rina Singh’s design practice has always been rooted in memory—of landscapes, of craft, of a life lived close to the land. As I settled into conversation with her, the same sensibility unfolded within her home.
I retraced my steps back to the front door and walked through again, this time deliberately. Now I noticed the tree in the yard, its branches threaded with bells and wind chimes, forming a canopy over a wooden bench and table. Inside, keys rested in a small wooden wall-mounted case with wrought iron detailing. Silver jewellery sat framed in old wood. Stoneware masks that grimace and smile hang above a sunlit living room corner. Jasmine buds filled woven baskets, scenting the air. Rugs were layered, textures repeated in cushions and cabinets alike. Copper vessels, terracotta fragments, plaster masks, figurines of birds, cows, gods, farmers—little worlds held behind glass and wood.
The showcases that line her home are not simply storage or display. They feel like quiet translations of a deeply familiar idea. In many rural homes, showcases once held a family’s world within them—objects gathered over time, each carrying a story of inheritance, belief, habit, or memory. These were not curated for effect, but accumulated through living. In Rina’s home, that instinct finds renewed expression: cabinets filled with curiosities that echo the same impulse to preserve, to remember, and to honour what has been lived.
In one such cabinet sits a vessel whose value is not defined by newness or shine, but by time and use. It represents a different kind of worth—one shaped by memory rather than material excess. Memory, Rina explains, sits at the centre of her design process. When something emerges from memory, it carries the ability to endure. Authenticity, for her, is not constructed; it is lived, absorbed, and carried forward.
Rural India remains a profound influence on Rina’s worldview—not as a distant reference point, but as the life she comes from. The visual culture of rural spaces—the way objects coexist without hierarchy, the way craft is embedded seamlessly into everyday living—continues to shape how she thinks about design. What matters to her is translation: how the essence of a place, a practice, or a way of seeing can move meaningfully into the present, and be passed on to those who choose to live with her creations.
As the conversation unfolded, it moved fluidly from memory to perspective, from objects to landscapes. Rina spoke of nature, of mountains, and of how it is often the emptiness around them that allows their presence to be fully felt. It is the open space, she said, that creates the monumentality of the mountain itself. Without that surrounding stillness, its scale and significance would dissolve.
This idea of emptiness—of restraint, pause, and perspective—reappears throughout her work. It surfaces in her silhouettes, in the rhythm of her prints, and in the way she approaches both design and living. It is a reminder that meaning does not always come from addition, but often from knowing what to leave unsaid. By the time we had settled fully into conversation, it became clear that Rina’s way of life and her design philosophy are not parallel pursuits. They exist along the same continuum. Memory, material, space, and silence flow seamlessly between how she lives and how she creates, each quietly shaping the other.
It was a home of many small things carrying many large stories. Before Rina spoke about it, the house was already speaking of memory, material, and a way of living shaped by attention rather than excess.
That attentiveness carries into the way her days unfold.
Rina Singh: Sandeep and I are outdoors people, so most of the time we spend at home is actually spent outside. The first thing we do is our morning ritual where I take a lot of moringa leaves, boil them in water, and we drink half a cup each. Then we go out for our walk.
Sandeep works out in the park. I hang around, do my stretching, yoga, breathwork. That’s a good thirty-minutes. Then we come back home and sit here or in the backyard. Sometimes we sit in the front yard because it’s so beautiful. You have peacocks walking around. Balu, our dog, loves to give us company in the morning. We just sit around and in his own way, he’s listening. He wants to know what’s happening in the world with us. It’s a quiet morning. We don’t rush through things. We live, breathe, and spend time in the house together.
RS: I come from an agricultural background. My father is a farmer. So yes, a lot of my childhood was spent with nature as part of everyday routine. Plants in the kitchen, using natural elements from around us, honey from a beehive on a tree in the neighbourhood. Milk came straight from the animals in the house. It was a normal situation every day.
Even today, a lot of my rituals come from that experience. It is part of my sense of being. I still feel very grounded in those things. We get all our vegetables from a farm nearby. On Sundays, we go and spend time there. Sandeep is literally a gardener, so we spend time in nurseries picking plants. We pick our vegetables ourselves and bring back the supply for the week.
A lot of grounding comes from rituals. I'm used to cleaning leafy greens on Sundays, making concoctions for the week with ginger and turmeric, fermenting pickles and taking them up to the terrace to sit in the sunlight, and taking rugs upstairs. All of this is part of a way of living I experienced as a child.
RS: Everything you see in the house, these little objects we’ve collected over the years, they’re not things you find in art galleries. I collected them because there was a sense of familiarity. These are things I’ve used, things I’ve seen growing up, things that are not easily available anymore. I think what we store in memory is what we later recollect as beauty. What you want to buy, collect, decorate, save, whether it’s your home, studio, or even clothes, comes from a memory untouched by trends.
There’s a strong, tangible memory buried somewhere that you find beautiful. And that’s what you recreate. Not as one object, but as a whole world coming together. The Tara from a monastery in Ladakh, old rugs from someone else’s house–these are antique rugs. I feel like I’m buying a piece of memory from somewhere and transporting it here.
My house is filled with materiality, be it wood, metal, marble, stone, clay, wool, jute. Everything that exists in nature. I must have seen all this in my childhood. I’m just putting it together again because I know it’s beautiful.
RS: In North Indian households, especially in small towns like Kurukshetra or Ambala, showcases were everywhere. In my family home, you’d see awards, a big silver vase passed down generations, something brought back from travel because travel wasn’t frequent. These were things guests were meant to notice.
I remember showcases from hundreds of homes from the smallest village house to the grandest city home. Even now, everything I collect ends up in showcases. I’ve built small cabinets here that are like the ones we had in our kitchens. Utensils were a thing of pride commissioned at childbirth, for weddings, for dowries.
When I go back to my village home and they want to give me money, I ask for those utensils instead. They don’t care about them anymore. I bring them back and stock them here. I’m still living in that state. There’s calmness in the house, but also thoughtfulness, tension, memory, all of that sits together in those cabinets.
RS: This is an old house. When we first saw it, we loved it instantly even though we didn’t have the money to buy it. We manifested it. When we moved in, the idea was to redo everything, but I loved the simplicity.
We changed some things, like the brickwork in the back, but we didn’t change how the light moves. I believe every house has a resident beauty. You can’t make something beautiful by turning it into what it’s not. You only amplify what’s already there, like with clothes.
If light sits somewhere, you add something that doesn’t take away from it. Nostalgia, memory, they don’t fade. They shape how I see beauty. Being around craftspeople, watching people work with their hands. I can’t unsee that now. That consciousness doesn’t shift much. It grows, but it stays rooted.
RS: I do a lot of moodboarding. It is mostly mental work. Thank God for iPhones—my phone gallery is my moodboard. Images come from anywhere: walking through a small town near Kohima, eating at a roadside kiosk, sitting with my parents and watching the sunset over fields, visiting an art show. All of it comes together organically.
RS: I don’t want to influence people to buy what I create. I want them to buy something that feels like it belongs to them. Even with clothes, the idea is to recreate a part of your memory and bring it back to you. The beauty and nostalgia of memory should travel with you, like your nani’s scarf or something from your mother’s wardrobe. That should live on.
All image by Prakrit Rai
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